Who and What Are the Ushpizin “Ushpizin” is Aramaic for “guests,” a reference to the seven supernal guests, “founding fathers” of the Jewish people, who come to visit us in the sukkah (the branch-covered hut in which we eat our meals throughout the festival of Sukkot), one for each of the seven days of the festival: • Day one: Abraham • Day two: Isaac • Day three: Jacob • Day four: Moses • Day five: Aaron • Day six: Joseph • Day seven: David Translated into English, the word “ushpizin” loses some of its mystery and otherworldliness. Yet these “guests” are indeed quite mysterious (at least until we learn more about them) and otherworldly (at least until we make them part of ours). We use the Aramaic term because our source of information about these mystical guests is from the Zohar, the fundamental Kabbalistic work written in that mystical language. Sukkot Guests Guests are an important part of the Jewish home all year round—there were even Jews who would never partake of a meal in their own home unless there was at least one guest, preferably a needy wayfarer, with whom to share it—but especially on Shabbat, and even more especially on the Jewish festivals ( Passover, Shavuot, Sukkot, Rosh Hashanah, etc.). On the festivals, there is a special mitzvah (divine commandment), “One who locks the doors of his courtyard, and...

Driver Printer Epson L110 Series. Skin Winamp Keren 3d Printers. Ushpizin (Hebrew: האושפיזין ‬, lit. C Datagridview Edit Cell Update Database In Php more. 'the Sukkot guests', from Aramaic ushpizin אושפיזין 'guests') is a 2004 Israeli film directed by Gidi Dar and written by Shuli Rand. It starred Rand, and his wife, Michal, who had never acted before. 36 ushpizin about the movie Set in an ultra-Orthodox neighborhood, this movie has entertainment value purely as the heartwarming tale of a holiday miracle during the Jewish holiday of Sukkot. Driver De Impressora Hp Psc 1315 All-in-one Windows 7 there.

Does not feed the poor and the embittered soul—this is not the joy of a mitzvah, but the joy of his belly...”“You shall rejoice on your festival” (, and, our sages explain, the only true joy is shared joy. Indeed, the verse in full reads: “You shall rejoice in your festival—you, your son, your daughter, your manservant, your maidservant, the Levite, the stranger, the orphan and the widow who are within your cities.” In the words of Maimonides (Mishneh Torah, Laws of the Festivals 6:18): “When one eats and drinks, one must also feed the stranger, the orphan, the widow and other unfortunate paupers. But one who locks the doors of his courtyard, and eat and drinks with his children and wife but does not feed the poor and the embittered soul—this is not the joy of a mitzvah, but the joy of his belly...” If guests are integral to festival joy, they are even more so to Sukkot. Sukkot is the festival of Jewish unity; in fact, the Talmud states that “it is fitting that all Jews should sit in one sukkah.” If this is logistically difficult to arrange, it should, at the very least, be implemented in principle.